I have always had a question: whether our world really exists. Of course, for humans, this world does exist, but this is not my original intention. What I want to express is a philosophical view of the universe.
The mysterious man and I hardly ever talked about information within the scope of science. He told me that all the information within the scope of science was within the scope of philosophy. If one could figure out the philosophy of the universe, one would have mastered all science and technology. At first, I did not understand what he meant, but later, as my understanding of the Tao Te Ching became deeper and deeper, I seemed to understand the truth behind it.
The book I read is divided into two parts. The first part can be summarized in two words: virtue and Tao, and the second part can be summarized in two words: Tao and virtue. You may wonder, is there a difference? Of course there is. What has been passed down to mankind is only a part of the "Tao Te Ching", and this part is a summary after translation, not the original information.
The Tao here can be understood as the destination of all things. The content of the whole book is to guide all low-level civilizations to the correct destination, and the most basic condition for this correct destination can be summarized in one word: "virtue". That is to say, as a single individual species, you must first have virtue. Only with virtue can there be everything that follows. So the first part of this book is virtue and Tao, and the second part is not as simple as virtue and Tao in reverse. When an individual has virtue and finds the Tao of his destination, then this process is a process of sublimation. If you understand the meaning of Tao, you can cultivate virtue better. The virtue in the first part and the virtue in the second part are not the same concept, and the Tao in the second part is not the same concept as the Tao in the first part. I don’t know how to explain this to you yet, because outsiders are not allowed to know this book, so I can’t explain it to you clearly in the original text. I need to think carefully about how to explain this problem to you.
Let me first tell you the most important question, which is why this world does not exist if we think about it from the perspective of cosmology. Of course, this world really exists and we can all feel it. But if everything is deliberately arranged, that is, the people and things in this world are not controlled by you humans, but by Tao, your birth, aging, illness, death, joy, anger, sorrow, and happiness are all arranged, just like the movies you shoot, every expression is arranged by the director, and the other extras are also deliberately arranged. The people shooting the movie are real, but do the people in the movie know everything? Is their world real?
Is our world like this? Of course, I don’t mean that our world is also the scene in the movie. What I mean is that our world is arranged. Although we exist, we are not autonomous. So is our world our world? I don’t know if you can understand my statement.
If you don't understand, I can lower the level and explain the truth of the universe from a scientific perspective, which may help you better understand what I mean.
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What I mean is that many people's lives will be affected by other people's obsessions. This obsession also belongs to the category of Tao. Many times we are obsessed with something, and when this obsession is strong enough, it will achieve the effect of obsession. Of course, this obsession is not easy to use, and it cannot reach the level of virtue. Although everyone has obsessions, they are not simple. Some are not obsessions but resentment. All of these obsessions are almost useless!
If the obsession is strong enough, then the universe will create something for you. Every person you meet will be entangled with obsession. This obsession can be understood as quantum. In the scientific scope, obsession can be understood as the material that constitutes quantum, so this entanglement of obsession can be understood as the entanglement of quantum. The entanglement of obsession between different individuals is actually the mutual communication of obsession waves. When the entanglement is sufficient, the released obsession waves will also become larger, and then they will influence each other. In the end, whoever has the stronger obsession wave will influence the other person.
Each of us is continuously emitting our energy waves to the entire world. We keep emitting and receiving in this way, and thus there are all the Taos, which are the living environment of each of us, the people we meet and the things we encounter. This is also the reason why people with similar interests can come together.
Obsession is the cause. After having obsession, the final fact is the result. Everything around you is formed by the entanglement of your obsession and the obsession of others. The good or bad of your life is also formed by the entanglement of your obsession and the obsession of others. Every individual has a good future because he strives to make his obsession emit more promising energy waves, and then the upper energy waves are entangled with it, so there is a good future. Every individual has no good future because he himself emits a hopeless obsession wave, and this energy wave is also entangled with the upper level, and ultimately it is the result he wants. Therefore, your friends, relatives and people you meet briefly are all entangled with your obsession. Speaking of this, it actually expresses the content of the first part of "Tao Te Ching".
This kind of obsession makes our world uncontrollable. What I want to express is that everything we may have is controlled by a higher level of obsession. We will be obsessed with whatever they want to feel. If they want to feel joy, anger, sorrow, and happiness, then we will be obsessed with them. So I think that from the perspective of cosmic philosophy, our world can be regarded as non-existent, because it is not our world, but a small world created by obsession.
If we want to truly create our own world, we must give up our obsessions, which is the second half of the "Tao Te Ching". Having obsessions and giving up obsessions are not contradictory. It depends on whether you can reach this level. If you can't figure it out, then read this manuscript several times. Don't look at it from a secular perspective, look at it from a philosophical perspective!
After we have found our destination, we reach a level where our obsessions influence others. At this time, we can learn to give up some obsessions, that is, the era of virtue first and the way later. How much of your real self-world you can have depends on how many obsessions you can give up. The more obsessions you give up, the more you give up your small self-world. The smaller your small self-world is, the stronger your big self-world will be, and your consciousness will become lighter and lighter, That is, conscious civilization！
